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In the Presence of Evil

A sermon by Rev. Dr. Tony Lloyd Lewis

Genesis 50:15-20

God's redemptive power in the face of evil

Historical Context

The sermon is delivered at the General Assembly of the Church of the Living God PGT in Tyler, TX, with Dr. Wheeler L. Jones as the Senior Pastor. The context of Joseph's story in Genesis revolves around familial betrayal and eventual reconciliation, set against the backdrop of ancient Near Eastern society where divine intervention was often sought and perceived in natural and political events.

Why It Matters

This sermon speaks to the universal human experience of encountering evil, whether through external forces or internal struggles. It offers a counter-narrative of divine providence and grace, providing hope and encouragement to those navigating personal suffering and injustice. The message is particularly relevant in times when faith might waver due to the pervasive nature of evil, offering a theological framework to understand suffering and God's ultimate sovereignty.

Sermon Analysis

Central Thesis

Even in the persistent presence of evil, both external and internal, God's sovereign plan works all things for good, leading to preservation, transformation, and ultimate triumph through grace.

Core Problem

The pervasive and disheartening reality of evil in the world, manifested through malevolent actions of others, personal sinful tendencies, and societal brokenness, which often leads to despair, crushed hopes, and a struggle to maintain faith.

Key Insight

While evil is a tangible force, it is ultimately like a 'shadow' without substance; true victory comes not from fighting the shadow itself, but by shining the light of God's presence, grace, and redemptive purpose upon it, trusting that God can 'flip the script' and turn evil intentions into good outcomes.

Kingdom Implications

The sermon reveals a Kingdom where God's ultimate rule transcends human evil. It implies that true Kingdom citizens are those who, despite living 'in the presence of evil,' actively participate in God's redemptive work by letting their light shine, doing good, praying for persecutors, and trusting God to orchestrate outcomes that preserve life and manifest His glory. The 'good' God intends is not just individual prosperity but the preservation of 'many people alive,' underscoring a communal and redemptive Kingdom vision.

Practical Application

Believers are called to actively resist despair by trusting in God's goodness, allowing grace to cover their past, and shining their light in the midst of darkness. Practically, this involves specific actions like giving God their best service, doing good to those who despitefully use them, speaking kindly to those who scandalize their names, praying for persecutors, and turning enemies over to Jesus, ultimately resting in God's ability to 'work it out' and transform evil circumstances for good.

The Dialectical Movement

Thesis

Evil is a pervasive, tangible, and often overwhelming reality in the world that impacts individuals and communities, leading to despair and disillusionment.

Antithesis

Despite the reality of evil, God's presence, power, and redemptive purpose are equally, if not more, real and active, capable of transforming evil intentions into good outcomes.

Synthesis

Through unwavering faith and active participation in God's work, believers can experience divine intervention and transformation 'in the presence of evil,' leading to preservation, grace, and ultimate triumph.

Transformation Point

The transformation occurs when believers move from fearing and being overwhelmed by evil to actively letting their light shine, serving God, doing good, and entrusting their adversaries and circumstances to God's sovereign will, confident that 'what God has for me, it is for me' and that He 'will work it out.'

Preaching DNA

Pastoral

85/100
  • The sermon begins with an overt pastoral concern, soliciting prayers as the preacher attempts 'to offer encouragement and hope to those of you who are presently dealing with the unwelcome misery and mess evildoers place in our path.'
  • It empathizes with the struggles of the congregation, acknowledging that 'our plate is full' with evil and that 'It is difficult in times like these... to believe in happy endings.'
  • It offers comfort by reminding listeners of 'Reubens' in their lives – those who 'have your backs,' 'plead your cases,' and 'pray for us when we can't seem to get a prayer through.'
  • The message provides reassurance of God's presence and care ('though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.').
  • It ultimately offers immense hope and peace by encouraging the congregation to 'just stop worrying about it' and 'let God work it out,' culminating in the affirmation of 'Amazing Grace' and God's unfailing angels.

Teaching

90/100
  • The sermon is structured as a clear teaching series, explicitly introduced as 'For the next several weeks, I will preach a series entitled 'What God Has for me.''
  • It provides a biblical foundation through the detailed exposition of Genesis 50:15-20 and the broader narrative of Joseph's life, explaining the context of his suffering and ultimate triumph.
  • Key theological concepts such as the reality of evil, God's sovereignty, grace, and transformation are clearly articulated and supported with scripture (Romans 8:37, Matthew 5:16, Psalm 23:4).
  • The sermon utilizes illustrative examples (Rose Crawford's blindness, 'Grace Pays the Bill') and external quotes (Joseph Roux, Oscar Wilde, Max Lucado, C.S. Lewis, Charles Colson, Shakti Gawain) to deepen understanding and make abstract concepts relatable.
  • The preacher meticulously walks through Joseph's story, explaining the 'why' behind Joseph's experiences and how God's hand was at work, thereby offering a didactic model for understanding personal suffering.

Prophetic

75/100
  • The sermon directly confronts the reality of evil in the world, identifying it as a 'present and ugly reality' and calling out its various manifestations, including 'evil men doing evil things,' 'evil propensities and tendencies,' and 'spiritual wickedness in high places.'
  • It challenges the congregation to acknowledge the pervasive nature of evil ('evil is everywhere. It's in the Whitehouse. In the Church house. In the schoolhouse. It's even at my house.')
  • The prophetic edge is evident in urging believers to not live in fear of evil but to actively counteract it with light: 'In the presence of evil let your light shine…do good to those who despitefully use and persecute you…put prayer on your persecutors…turn your enemies over to Jesus.'
  • The sermon declares God's intent to 'reckon with' evil, implicitly promising a future where justice prevails.

Leadership

70/100
  • The sermon casts a vision for overcoming adversity, urging the congregation to be 'conquerors' and 'more than conquerors through him that loved us,' inspiring a forward-looking, resilient mindset.
  • It provides practical directives for navigating challenging situations ('In the presence of evil let your light shine... give God the best of your service... do good... speak a kind word... put prayer on your persecutors... turn your enemies over to Jesus.').
  • By drawing parallels between Joseph's leadership in preserving many lives and the congregants' potential impact, it tacitly encourages believers to see their own lives as instruments of God's greater purpose.
  • The call to 'Look at your neighbor and say, 'Where sin did abound, Grace did much more abound,'' fosters a sense of collective encouragement and shared spiritual leadership within the community.
  • The very structure of a sermon *series* demonstrates a deliberate leadership approach to guiding the congregation through a sustained period of reflection and growth on a critical theme.

Storytelling

70/100
  • The sermon skillfully uses Joseph's narrative from Genesis as its central story, detailing his favoritism, the brothers' hatred, the plot to kill him, and his eventual sale into slavery.
  • It employs vivid language to describe Joseph's plight ('surrounded and hounded by evil men;' 'headaches and heartbreaks') and the brothers' malicious intent ('conspired against him to slay him', 'dreamer cometh').
  • The preacher incorporates personal anecdotes, such as the 'Grace Pays the Bill' illustration and Rose Crawford's blindness, to create relatable experiences of darkness, helplessness, and the transformative power of light/grace.
  • The hypothetical dialogue with Joseph at the end, complete with Joseph 'calling the roll' of his brothers, adds a dramatic and engaging element to the conclusion.
  • The sermon weaves in short, impactful statements and rhetorical questions ('Do you know who your Reubens are?', 'Won't he comfort you?') to draw the audience into the narrative and create an interactive experience.

Recurring Themes

90/100
  • The pervasive and transformative power of God's presence in the midst of evil ('In the Presence of Evil, we also live and dwell in the very presence of God').
  • The sovereignty of God in turning evil intentions into good outcomes ('you meant evil against me, but God meant it for good').
  • The reality and various manifestations of evil, both external and internal.
  • The theme of 'grace' as a liberating and redemptive force (referenced with 'Grace did much more abound,' 'Grace allows me to put some things behind me,' 'Grace Pays the Bill,' and 'Amazing Grace how sweet the sound.').
  • The call to actively resist despair and shine one's light in the darkness.

Theological Distinctives

80/100
  • Emphasizes God's absolute sovereignty and redemptive power, even over human evil ('As for you, you meant evil against me, but God meant it for good').
  • Highlights the pervasive reality and nature of evil as a 'present and ugly reality' but reframes it as a 'shadow' that lacks ultimate substance against God's light.
  • Strong emphasis on grace as a transformative force, enabling salvation from past sins ('Grace allows me to put some things behind me') and paying the spiritual 'bill' of human debt ('Grace Pays the Bill').
  • The concept of divine presence is central: 'though we live in the presence of evil, we also live and dwell in the very presence of God.'
  • Affirms the believer's identity as 'more than conquerors through him that loved us' (Romans 8:37), underscoring a Christocentric victory over adversity.

Key Lessons

God's Sovereignty Transforms Evil Intent into Good Purpose

The core lesson from Joseph's life, encapsulated in Genesis 50:20, is that even when others plot evil against us, God has the ultimate power to re-purpose those malicious intentions for good, bringing about results that preserve life and fulfill His divine plan. This offers profound comfort and reframes suffering within a divine narrative.

Grace Overcomes the Past and Secures a Future

The sermon powerfully asserts that individuals are not defined by their sinful pasts. Through grace, God opens 'the door to your future,' enabling believers to put 'mounds of dirt' behind them and embrace a new identity. This emphasizes the redemptive power of grace to cleanse and propel individuals forward.

Shine Your Light in the Presence of Evil

Instead of being overwhelmed by darkness, believers are commanded to actively let their 'light so shine before men,' effectively combating evil not by fighting it directly, but by exposing it to God's truth and goodness. This calls for proactive faith and a public demonstration of Christian values.

Leadership Insights

  • **Cultivate a Vision of Divine Sovereignty Amidst Adversity:** Effective leaders must articulate a theological framework that helps their people understand suffering not as an endpoint, but as a crucible through which God's greater purposes are forged. Emphasize that 'God meant it for good,' providing hope and resilience.
  • **Champion the Power of Grace and Forgiveness:** Leaders should consistently preach and model the transformative power of grace, allowing followers to acknowledge their past without being bound by it. This creates a culture where brokenness can lead to redemption, just as 'every saint has a past while every sinner has a future.'
  • **Empower Active Resistance to Evil Through Goodness:** Instead of merely decrying evil, leaders must equip their congregants with practical, spiritual responses—shining light, doing good, praying for persecutors, and entrusting justice to God. This moves people from passive lament to active, Spirit-led engagement.
  • **Identify and Value 'Reubens' in the Community:** Leaders should foster an environment where intercession and mutual support are celebrated. Recognizing and empowering those who 'have our backs' and 'fight our battles behind the scenes' strengthens the collective resilience of the community.
  • **Preach a Sustained Vision for Transformation:** A sermon series, as demonstrated here, allows for a deep dive into complex themes, building understanding incrementally. This sustained approach in preaching and teaching can profoundly shape the spiritual formation and long-term resilience of a congregation.

Reflection Questions

  1. In what ways have I experienced 'the unwelcome misery and mess evildoers place in our path,' and how has my faith been tested in those moments?
  2. Who are the 'Reubens' in my life—those who intercede, support, and fight battles on my behalf, even when I'm unaware?
  3. What 'evil pasts' or 'mounds of dirt' has God's grace allowed me to put behind me, and how am I living in the freedom of that transformation?
  4. How can I, in the face of evil, more intentionally 'let my light shine,' 'give God the best of my service,' 'do good,' 'speak a kind word,' and 'put prayer on my persecutors'?
  5. Am I truly trusting God to 'work it out' and 'turn my enemies over to Jesus,' or am I still carrying the burden of worry and unforgiveness?

Legacy Impact

This sermon leaves a legacy of profound hope and theological understanding for those grappling with the existence of evil. It cements the belief that God's redemptive power transcends human malice, offering a framework for viewing suffering not as a setback, but as a divine setup for greater good. The emphasis on grace, forgiveness, and actively radiating God's light in dark places encourages a resilient, proactive faith that empowers individuals to be agents of God's Kingdom even in the most challenging circumstances. It would remind listeners for years to come of God's ability to 'flip the script' in their lives and that they are indeed 'more than conquerors.'

Connection to Kingdom Sermon Architect™

Thesis

The sermon begins by establishing human confrontation with evil (Genesis 50:15-18), showing mankind's inherent brokenness and the reality of malicious intent.

Antithesis

It then introduces God's divine perspective and power (Genesis 50:19-20), presenting His sovereignty as an overcoming force capable of subverting evil for good, thereby introducing divine intervention amidst human struggle.

Synthesis

The sermon synthesizes these by showing how, *in the enduring presence of evil*, God's grace and purpose work together to transform dire situations into redemptive outcomes which preserve life and glorify God.

Application

The practical application emphasizes believers actively responding to evil not with fear, but by letting their light shine, doing good, praying for persecutors, and trusting God to 'work it out,' moving from passive victims to active participants in God's transformative plan.

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